刂伦厦杖坪都市夜晚灯光点亮城市的每一处稚姿塘衅梅

小李子3

都市夜晚灯光点亮城市的每一处《赠别(多情却似总无情)》原文翻译及赏析_作者杜牧多情却似总无情唯觉樽前笑不成蜡烛有心还惜别替人垂泪到天明
《阮郎归·春风吹雨绕残枝》原文翻译及赏析_作者佚名春风吹雨绕残枝落花无可飞小池寒绿欲生漪雨晴还日西帘半卷燕双归讳愁无奈眉翻身整顿着残棋沉吟应劫迟
《朝三暮四》原文翻译及赏析_作者佚名宋有狙公者爱狙养之成群能解狙之意狙亦得公之心损其家口充狙之欲俄而匮焉将限其食恐众狙之不训于己也先诳之曰与若朝三而暮四足乎众狙皆起怒俄而曰与若朝四而暮三足乎众狙皆伏而喜这个故事原来的意义是阐述一个哲学道理是庄子齐物论中一则重要的寓言故事无论朝三暮四还是朝四暮三其实众猴子所得到的并没有增加或减少猴子们喜怒为用就显得很可笑狙公好比是载众生的大块而猴子就像是纷乱红尘中的众生那些追求名和实的理论家总是试图区分事物的不同性质而不知道事物本身们就有同一性最后不免像猴子一样被朝三暮四和朝四暮三所蒙蔽告诫人们要放开计较得失的凡心因为人的一生一死一得一失都是一时的到最后我们将会发现我们并没有失去什么也没有得到什么因为无论形式有多少种本质只有一种宋二程全书遗书十八伊川先生语若曰圣人不使人知岂圣人之心是后世朝三暮四之术也遗憾的是后来应用这个成语的人并不十分清楚朝三暮四的出处把它和朝秦暮楚混淆了而后者指的是战国时期秦楚两大强国对立有些弱小国家一会儿倒向秦国一会儿倒向楚国就像在美苏争霸时期有些非洲国家时而倒向美国时而倒向苏联朝三暮四本来与此无关但以讹传讹天长日久大家也就习惯把朝三暮四理解为没有原则反复无常了
《长干行二首》原文翻译及赏析_作者李白妾发初覆额折花门前剧郎骑竹马来绕床弄青梅同居长干里两小无嫌猜十四为君妇羞颜未尝开低头向暗壁千唤不一回十五始展眉愿同尘与灰常存抱柱信岂上望夫台十六君远行瞿塘滟堆五月不可触猿声天上哀猿声一作鸣门前迟行迹一一生绿苔苔深不能扫落叶秋风早八月蝴蝶来双飞西园草感此伤妾心坐愁红颜老早晚下三巴预将书报家相迎不道远直至长风沙

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